The Bhukti lord Moon is in the 10th house aspected by exalted Venus. The Moon occupies the Nakshatra of Mars, the 5th lord from the Ascendant. Transits: The Dasa lord Jupiter is transiting Cancer over his natal position aspecting Capricorn, the 5th house from natal the Moon-sign. Guru Rajesh.
September 27, September 27, September 16, September 13, September 13, Your email address will not be published. Skip to content. Whichever Bhava from the natal Ascendant the Dasa lord moves through in his transit identical with his own exaltation or friendly sign, the concerned Bhava will be strengthened, provided the Dasa lord is strong in the natal chart.
When the Dasa lord during his transit moves in his debilitation or inimical sign or gets eclipsed by the Sun, the Dasa will yield unfavorable results. Contrary to this, if the Dasa lord moves in his exaltation, own or friendly signs or becomes retrograde during his transit the Dasa will produce benefic results.
During a particular Dasa, the results of the house reckoned from the natal Moon-sign will come to pass whenever the Dasa lord transits through them. These Slokas suggest that when a certain Vimshottari Dasa and Bhukti is running in the life of a native, then the transits of the Dasa and Bhukti lords can be utilized to confirm the event promised by them in the natal chart and also to zero-in on the time of fructification of the event.
Similarly, the transits of planets on the natal positions of the Dasa and Bhukti lords also have say on the manifestation of results. As with all methods of Vedic astrology, the dicta laid down by the Rishis should be taken as a broad guideline and more precise rules with empirical analysis need to be identified. With these pointers I have analyzed a number of horoscopes of people who have experienced a variety of events, both good and bad, and found that the method works amazingly. First of all the events promised by the planets in the natal chart should be analyzed minutely in order to successfully apply this method.
The good or bad results which the Dasa and Bhukti lords portend from their natal positions, lordships and association should be judged properly. While doing this, both the Ascendant and the natal Moon-sign should be considered. Similarly, the lord of the Nakshatra in which a planet is placed as per Vimshottari Dasa system should also be studied as it plays a prominent role in shaping the results. Various benefic and malefic combinations enumerated in the classical texts should be applied carefully before drawing a conclusion regarding the potential events that can manifest in the life of the native during a given Dasa and Bhukti period.
After that, the following rules regarding the transit of Dasa and Bhukti lords and also other planets should be applied to pin-point the event. This method is particularly helpful when at least either the Dasa or Bhukti lords is a slow moving planet.
Nevertheless, it works well for fast moving planets also. The events connected with these houses will manifest during the Dasa-Bhukti period. The events connected with these planets will manifest during the Dasa-Bhukti period. For example, events like marriage followed by immediate separation or birth and death of a child etc.
Also, Dasa or Bhukti lord transiting on natal Jupiter may indicate happy events. Male: Born May 9, at 21h. Related Posts. Decoding the Nakshatras September 16, On Pisces Ascendant September 13, September 13, Previous Article Importance of Venus in Astrology. This is called Utcha Places where they have exaltation meaning they are powerful if placed in those houses.
There are 12 Rasis or Zodiac signs as per Indian astrology. The 27 stars and 12 rasis are the basic division in identifying particular individual's position of planets at the time of his birth. The Space or sky is divided into 12 major divisions each measuring 30 degrees each and is named as rasi. There are 12 rasis or houses in the Indian astrological system.
The balance mahadasha at birth on the basis of the exact longitude of the Moon can be ascertained by using the ready reckoner provided in all Panchangas. The Antra-dashas or the sub-periods and the Prayantra-dashas of each planet is calculated on pro-rata basis in proportion of the years allotted to them in the years cycle of Vimshottari dasha system.
If at the time of the commencement of the mahadasa its lord is in the lagna or in benefic or friendly vargas or in an upachyasthana from the Birth ascendant or if the Moon occupies the friendly sign or exaltation sign of the lord of the mahadasa or is in an upachyasthana from the mahadasa lord and the mahadasa lord is in a trine from the Moon then the mahadasa will give exceptionally good results. The sign, the navamsa and the nakshatra occupied by the Moon is of paramount importance; they form the basis for predicting future events. All planets are rendered weak when the Moon is devoid of strength.
The results about all astrological problems are to be deduced from the relevant bhava, its lord, its karaka, and their respective dispositors in the light of the intricacy displayed by the various yoga-formations caused by concerned planets. The good or bad results of all yoga-formations are felt during the course of the mahadasha or antra-dashas of planets participating in those yoga-formations.
Rahu Mahadasha and Bhukti Effects
All planets give results in accordance with their basic and acquired qualities, as also in accordance with the quality and status of the nakshatra they rule and occupy. The nakshatra —wise position of planets and the nakshatras ruled by them cannot be over-looked. Therefore, Jataka Parijata draws attention to an ancient principle and states that counted from the Janma nakshatra the dasas of the planets occupying the first nine nakshatras reflect the effects of the past, from the tenth to the eighteenth nakshatra, the future, and the results of the dasa of planets occupying the nineteenth to the twenty-seventh nakshatra bear no results.
The nine nakshatras beginning with the one occupied by the Moon at the time of birth are the "Janma nakshatra", the "Sampata nakshatra", the "Vipat nakshatra", the "Kshema nakshatra", "Pratayari nakshatra", the "Sadhaka nakshatra", "Vadha nakshatra", the "Mitra nakshatra" and the "Ati-mitra nakshatra". The dasas and the antra-dasas of planets occupying the Sampata 2nd , the Sadhaka 6th , the Mitra 8th and the Param-mitra 9th confer wealth etc.
Planets ruling favourable nakshatras generally tend to give favourable results if they occupy a favourable nakshatra and the nakshatras they rule are not afflicted by planets that rule unfavourable nakshatras. Vaidyanatha Dikshita in his Jataka Parijata states that a planet will give better or exceptional results if it is situated in the centre of the bhava occupied by it, the results will minimise the more it is removed from the centre or if it has gained more and more benefic bindus in the Sarva Ashtakavarga or if it occupies the lagna, the 10th or the 11th house or it is exalted, in own or friendly vargas or occupies favourable bhavas in yoga with benefic bhava-lords and karakas.
The mahadasa of the planet owning the sign occupied by either Mandi or Gulika or in conjunction with Mandi or gaining very few benefic bindus or occupying its inimical or debilitation sign or combust or afflicted by papa-grahas or in Rasi-sandhi or in Bhava-sandhi or in adverse association with malefics will give poor results. The results of the planetary periods or dashas depend on the specific strength or weakness of the concerned planet; for the planet to give its best results it should be strong in Shadabala and auspiciously placed with reference to the lagna without being afflicted by inimical malefic planets.
Saturn situated in the 5th house from the lagna does not generally confer good results, though it can confer a long span of life but usually makes one evil-minded and quarrelsome. In the case of Gemini lagna, Saturn situated in the 5th will be in its sign of exaltation as a benefic and as the lord of the 9th house; it will give rise to yoga and Dhana yoga. An exalted planet occupying a trikonabhava makes one fortunate and famous; additionally if the lord of the navamsa of occupation is also situated in a quadrant kendra or a trine trikona from the lagna in own or exaltation sign then one undoubtedly becomes very fortunate and occupies an eminent position in life.
A planet may give a weak constitution but at the same time it may also produce financial and professional prosperity.
Jupiter (Guru) Mahadasha in Vedic Astrology
The mental disposition is judged by reference to the Moon, and the liability to diseases and accidents is judged from the planets associating with the Moon, the Sun and the lagna. And, Mantreswara in his Phaladeepika explains that the gain or loss of things and the events signified by a particular bhava will be experienced when the lord of the lagna transits a trine from the natal position of the bhava-lord or the bhava-lord transits a trine from the natal point of the lagna, or when during the course of their transits they aspect each other or combine in a sign, or when the bhava-karaka transits the natal position of the lord of the lagna or the lord of the sign occupied by the Moon at the time of birth or when the lord of the lagna transits that bhava.
While all classic texts on Hindu astrology narrate in general the dasha-effects of planets on the health, wealth, happiness, activity, age and the general well-being of human beings on the premise that all events have the tendency to re-occur, the overall effects of the Vimshottari mahadashas of nine planets are subject to the effects of their respective antra-dashas and paryantra-dashas that depend largely on their location as counted from the mahadasa-lord and their natural and temporal relationship with it.
The author of Sarvartha Chintamani has remarked that the ancient seers did not approve any other method for assessment of one's lifespan etc. The twelve signs, their divisions and sub-divisions, the twenty-seven nakshatras and their divisions, and the nine planets by their simple as well as complex combinations, associations and permutations form thousands of yogas and ava-yogas. Gopesh Kumar Ojha states that the art of interpretation varies from circumstance to circumstance and with the subjective appreciation of the astrologer.
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General effects of mahadashas. If Ketu is favourably placed one devotes time and energy to the perusal of philosophy texts and engages in worship, derives much income from practice of medicine, enjoys domestic comforts and luxuries, good luck and freedom from disease.